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File: 1418152728881.jpg (538.26 KB, 1366x768, 683:384, valknutforest.jpg)

 No.1654

So Varg has been posting videos about his thoughts on Asatru-related shit for the past couple of days.

Seidr, Galdr, and Asatru: https://www.youtube.com/watch?v=RoeBRyz2760&list=UUhBsOxskMpDmBAsgJ91fKcg

The Changing Images of the Goblin and the Elf: https://www.youtube.com/watch?v=RC7CpI1UjS0&index=4&list=UUhBsOxskMpDmBAsgJ91fKcg

Ragnarok, Askr, and Emla: https://www.youtube.com/watch?v=QY3MahCo70Q&index=3&list=UUhBsOxskMpDmBAsgJ91fKcg

There's some interesting stuff in there, but I don't know how much of it is well-researched and how much of it he's just flat out presuming.

 No.1655

Varg's a great guy all around, but I really want to see some citations for what he's saying.

Trust but verify

 No.1656

i ordered 'sorcery and religion in ancient scandinavia' last week, i'll review it after i've finished reading it.

 No.1657

I want to get that book. Although Varg thinks that whites are neanderthals (like the small percent of DNA is really important), because he wants us to be less like Africans. Which makes me question most things he says. Maybe I'm nitpicking but biology is important.

 No.1658

>>1657

his point is that the small part of our DNA that is uniquely neanderthal is not the point – considering how similar the h. sapiens genome is overall to the h. neanderthalensis genome, it's far likelier that 2-4 % is not even close to representing the true level of neanderthal ancestry of the native peoples of europe. because huge portions of our genome are shared by both h. sapiens and h. neanderthalensis (like that 98% we share with some other primate species), then, that 2-4 % suggests a far greater portion of neanderthal ancestry for the part that is not uniquely neanderthal.

personally i think the quantity of genes does not really affect the conclusion we should draw. the fact that we do have a scientifically provable neanderthal ancestry, and africans simply do not, should give us just one more reason to think of ourselves as separate from them.

 No.1680

>>1657
but we ARE partially neanderthal. That isnt a bad thing, mind you. Comics and TV have usually portrayed neanderthals as brutish idiots but they actually had larger skulls and displayed the first signs of culture among humans (they buried their dead in a ritualistic fashion)

Embrace your caveman DNA

 No.1681

>>1657
See: www.ancient-origins.net/human-origins-science/human-skull-challenges-out-africa-theory-001283

 No.1685

>>1656
where did you order from? I can't remember where you can buy it from

 No.1688

>>1685

Amazon…?

 No.6400

>>1656

My queue is long but I finished reading it a couple of weeks ago.

He has some interesting ideas but I think most of them will not sit well with the average hard polytheist heathen. He retells a bit of ancient Germanic myth from the perspective that it developed from an ancient matriarchal society which developed into a patriarchal society after the discovery that sex is the cause of conception. He describes a transformation of pre-ancient Germanic mythology into the mythology we know today, involving the reversal of some deities from male to female and vice versa. But this is a smaller part of a section where he recounts a lot of the Germanic lore with some commentary. Then he proposes some ideas about the May Queen and the concept of kingship in the context of early Germanic society.

I think that it is valuable for heathens to affirm that our mythology was not handed down whole and left with us to preserve, slowly decaying over the years. I definitely endorse his perspective that Germanic mythology comes from within the Germanic people and that our gods are manifestations of our race-soul and our weltanschauung, and that this does not diminish the reality of our gods in the slightest. That said, I think a lot of his theories are kind of goofy. One exception is his proposal that Freya and Frigga likely have a common origin in the earliest proto-Germanic religion, which I know a lot of folks here look up on dimly.

In the second half of the book he gives a fairly standard rundown of rune lore, no better or worse than the mainstream rune lore most of us know. From that he leads into a full translation of the Voluspa, which is interrupted each stanza by what I found to be a nonsensical and forced attempt to align the Voluspa with a repeating cycle of the Elder Fuþark… which haphazardly crams two or three runes onto the same stanza sometimes, and then terminates kind of abruptly halfway through Freyr's Ætt on the third or fourth loop. I enjoyed his translation of the Voluspa but I don't think the proposed connection to the runes works at all.

He does make a pretty good case about the Germanic concept of time being cyclical, to the extent that it is a sort of fractal cyclicity of loops within larger loops. But this is a fairly standard heathen view and will probably not blow anyone's mind.

If you're looking for a real eye-opening, seminal text on Odalism, I don't think this is it. It's an interesting read but is not groundbreaking. It represents one man's view of the lore and of our place within the nine worlds. But I do think that's valuable and it's a short read so I can't say too much negative about it. For the most part, he's discussing the same concepts in his video series on heathenry, so if you're following the Thulean Perspective channel on Youtube you're not missing anything if you don't read it.




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