The amount of ignorance and crap logic around this is one of the many shit things Dawkins was responsible for.
Firstly, the version of the cosmological argument often given is Anselm's, which was not intended to be an argument to convince skeptics, but to help people who already believe with their conception of God. An actual cosmological argument establishes some law (if a then b) either logically or scientifically, then applies this law to the universe and ends up with b being God.
>Example
Anything which we can touch had a creator. We can touch the universe. Thus the universe had a creator.
I've chosen an especially weak version deliberately.
The response "well who created God?" does not work, because nothing in the argument means that God needs a creator. Furthermore, the common thing I hear of "special pleading" ALSO does not work. Special pleading is saying that certain logic does not apply. But I can apply the above logic to everything. Watch
>If something can be touched, it has a creator
>My bed can be touched, thus has a creator
>The English language can't be touched, thus doesn't necessarily have a creator
>The world can be touched, thus has a creator
>God cannot be touched, thus doesn't necessarily have a creator
The logical statement is "if a then b" and this statement can be applied to everything. It would be special pleading to say that God cannot be fed through the statement. It is NOT special pleading to say that feeding God through the statement ends with "not necessarily b"
In order to show infinite regress we need to show that a is true for every subsequent created thing, something which is difficult to do!
Here's a formulation of the cosmological that's more common these days
>Everything which began to exisPost too long. Click here to view the full text.