>>10148
>1. reality is ultimately unknowable…
yeah, yeah. Strictly speaking there's no such thing as absolute truth, AFAIK. This is the fundamental question of epistemology.
> If reality is ultimately unknowable than the proposition that God exists is just as valid as the proposition that God does not exist
Not exactly. I see 2 big problems with your reasoning:
Number one is that even though we don't know about absolute truths, we actually have very good chances of approaching reality objectively, with science and formal logic. We know that some claims are much more easier to disprove and out of touch with reality that others. Technically we can't be certain that science and math are ultimately true, but they do fucking make wonders and are clearly way, way beyond any other kind of claims, including religious ones.
The other problem deals with the slippery slope about agnosticism and atheism. Atheism is NOT defined as the proposition that gods don't exist (did you notice that your OP automatically assumed one god?). The only characteristic that all atheists share is their LACK or REJECTION of belief in the existence of gods, which doesn't imply that they claim that the existence of gods is false, only that there are no valid justifications to believe that it is true.
>Claims about the existence of God are different from scientific claims
I have to disagree. God is an ill-defined concept, and this ambiguity is on of the reasons that makes it popular. Different people, even from the same religion, make it fit to their definitions.
A non-deist god, which is a god that interacts with our reality is on principle subject to science. This is the kind of deity that most people believe in.
Things about a deist god which doesn't interact with us in any way could still be inferred from the alleged creation of the universe.
If you want to go full dishonest with unfounded assertions and try to protect your god idea with the claim that it is not subject to the way nature works and lies outside space and time, whatever that means, then to my intellectual pleasure you are proposing a self-defeating claim for which I have even more reasons to disbelieve. If dualism or any other non-monism is the correct metaphysical view, then by definition that means that our reality and the others are totally disconnected. What happens in some other reality is completely irrelevant to us. there might be a horrible war going on in another inaccessible universe, or god might be watching divine porn somewhere else; yet these events would be completely indistinguishable from imaginations to us.
And even though I would expect a justification for the existence of some kind of god to consist of empirical evidence, logic alone suffices to rule out nonsensical formulations of religions and gods, a priori, just as mathematical consistence is required before a new scientific hypothesis is proposed for empirical testing.
One question for you OP. If kantian non-cognitivism is so appealing as an argument to you, why did you smell like a christian judging from your picture. the christian religions claim a bunch of nonsense to be ultimately true and fundamental to life, and they don't even have the support of science. if that's the case, why would you come to our board to try to argue against atheism using an argument that not even you buy into? I apologise in advance if I am mislabeling you