No.15403
No.15404
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Such dark savages.
No.15405
lol the muddy boots on their Sunday finest.
No.15418
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No.15419
1. Noongar men photographed at Guildford in 1901 during a visit to WA by the Duke of York and Duchess of Cornwall.
Courtesy State Library of Western Australia, The Battye Library 471B/3
2.Noongar group, early 1900s. Courtesy State Library of Western Australia, The Battye Library 012523PD
3.Jubaitch with his three wives and children at their Bellevue camp, 1904. Jubaitch inherited his third wife, Yoolyeenan (Fanny Shaw), from his elder brother. Daisy Bates is sitting behind Jubaitch.
No.15423
>>15418Photographs of Newcastle, Lake Macquarie and the Hunter Valley, taken by Ralph Snowball in the late 19th, early 20th centuries. These are part of the Norm Barney Photographic Collection which was donated to the University of Newcastle by Mrs Daphne Barney.
The images here were scanned from the original glass negatives held by Cultural Collections at the University of Newcastle, Australia.
No.15427
>>15423Ha, I go past the Killingworth Hotel all the time when trailbiking, and it's hardly changed at all.
FUCK IT'S THOSE CRITICAL MASS FAGGOTS ON THEIR FAGGOT FIXIES! GONNA MAKE THE HORSE TAKE A SHIT IN FRONT OF THEM LOL!
No.15492
No.15499
>>15423Damn, those beards and mustaches. Nice
No.15684
How come Boongs look so different from Papuans? Figured they were the same.
No.15698
>>15684similar.jpg
gotta admit i was surprised to see the png people and how similar they looked to abbos
No.15700
>>15698Apparently the reason why subsaharans are so genetically different is because they never intermingled with other populations that left Africa and they also never intermingled with Neanderthals. Apparently Neanderthal DNA makes up a sizable part of everyone elses genome.
No.15701
>>15684Even Torres strait Islanders are noticeably different from mainland coons. Archaeologists, historians and scientists haven't yet come to a definite consensus as to when coons first came here and exactly how they did it.
Theories range from coming 35,000 ago in canoes to 70,000 years ago via a Papuan land bridge.
Regardless of the time frame what you have to realize is that any population that is separated whether it be man or beast (are coons even human?) will undergo speciation and experience severe genetic drift.
When you observe South American and Maori populations they weren't separated nearly as long enough from the people that they descended from compared to Australian Aboriginals.
Maori were separated from Polynesians for like 1000 years and Native Americans less than 10,000.
No.16643
No.16657
I thank god every day that we were able to kill so many of them. I'd hate to see what this country would be like if it was South African tier colonialism.
No.17953
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No.17982
All jokes aside, I still like Aboriginies and their culture.
No.17984
>>17982
what about their culture do you like, m8
No.17987
>>17984
The cultures that have survived are just interesting to me. Aboriginal people in general had mastered the ways of adapting to their environment. The fact that their religious system is tied to their land and the idea that they are symbiotic to it and not the masters of it, they took care of the land and the land took care of them.
Specifically to the Yolgnu people, How their ritual stories have multiple layers that become more complex when knowledge is earn't through maturity and certain stages of peoples lives. We see them as puerile, but due to their secrecy we only get the literal meanings of the songs that are taught to children. A song about a cockatoo flying may also mean where people can go to find a certain food grown in a particular area on the next level while the level after that could be to do with a morality story specific to elders. The intertwined aspects of ceremonial songs (manikay I think it is called.) Can be danced, sung and drawn to the point one reference can be identified and engage the other mediums.
Warlpiri people have a sophisticated social system that is intertwined with seasons, skingroups, relationships, responsibilities.
I also a buff for indigenous art and song.
Aboriginal people have done a lot to try and adapt to European civilization yet we have not done enough to understand them. We only get to see drunks and bad news stories from these communities while being completely ignorant about their cultures, It is both parties faults, aboriginies are reluctant to share their stories and secrets and european civilization see them nothing more than coons and lump 100s of different language and tribal groups into one group and try to address their woes as though they are all the same. I am not going to avoid shitty aspects of aboriginal life and I laugh at stereotypes and jokes about aboriginies… but I will always respect them and their diverse cultures.
No.18049
it's ridiculous to give shit "indigenous" names
they never had anything resembling an alphabet
the art is stick figures
apologizing to them for giving them civilization was also a mistake, thanks krudd ya cunt
No.18089
>>17987
>>17987
>>17987
>>17987
>not knowing abbos are retarded mongoloids who never advanced past banging sticks and routine incest
>not knowing every abbo is a self-righteous criminal peice of shit
>not knowing we'd be better off if we'd just killed them all
No.18099
>>18089
>Avoidance relationships were a social system to prevent interbreeding. Banging sticks and chanting was their way of education, religious beliefs and entertainment.
>Abos were not challenged by the elements enough in order to progress their technology, you can't blame them that they had it easy.
>Abos do need to take responsibility for their bullshit and some communities have taken measures to deal with sniff and skulling grog.
>We have already killed off most Aboriginal people. But if you have first hand experience with Abos living outside of cities (who are criminal no hopers). Their culture is fascinating and they are a cool bunch.
No.19673
David Unaipon (born David Ngunaitponi) (28 September 1872 – 7 February 1967) was a well-known Indigenous Australian[2] of the Ngarrindjeri people, a preacher, inventor and writer. Unaipon's contribution to Australian society helped to break many Indigenous Australian stereotypes, and he is featured on the Australian $50 note in commemoration.
No.19683
>>19673
Also if he was alive today he'd be a supporter of Australia first. Shared many views with Pauline Hanson in that abbos should get treated by the gov the same as anyone else. Like shit. Didn't believe that whitey owed anyone an apology or whatever. Egalitarian. Top bloke for an abbo. Someone shoulda taken him up on his helicopter patent. Oh well.
On that note, Ngarrindjeri were fags, and are still fags. "secret womens business" my ass.
No.19725
When missionaries came they brought axes in order to teach locals the benefit of their tools - the explosion of technological process also created violence that destroyed trade routes for some time. I do worry that we are heading down the same path with the weapons we're designing today.
That being said, they were highly evolved for living and surviving under this god awful sun, which is really a testament to human adaptability.
No.19809
>>18099
i've worked up in remote communities in the NT they are just as bad, if not worse, moving to the city has made me less racist, i see white people being that degenerate as well as abos
No.19854
>>19809
The entirety of the NT is fucked mate. White or black.
No.19865
>>19683
>Shared many views with Pauline Hanson in that abbos should get treated by the gov the same as anyone else
Could I get a source on that? My google-fu isn't bringing much up
No.19868
>>19865
Hold your horses.
"Unaipon was also involved in political issues surrounding Aboriginal affairs and was a keen supporter of Aboriginal self-determination, including working as a researcher and witness for the Bleakley Enquiry into Aboriginal Welfare and lobbied the Australian Government to take over responsibility for Aboriginals from its constituent states. He proposed to the government of South Australia to replace the office of Chief Protector of Aborigines with a responsible board and was arrested for attempting to provide a separate territory for Aboriginals in central and northern Australia.
In 1936, he was reported to be the first Aboriginal to attend a levée, when he attended the South Australian centenary levée in Adelaide, an event that made international news.[13]
Unaipon's stance on Aboriginal issues put him into conflict with other Aboriginal leaders, including William Cooper of the Australian Aborigines' League, and Unaipon publically criticised the League's "Day of Mourning" held on the 150th anniversary of the arrival of the First Fleet, arguing that the protest would only harm Australia's reputation abroad and would cement a negative public opinion of Aboriginals.[14]
He wanted
-abbos to be treated as citizens and nothing more. No 'aboriginal states'. (first paragraph, this is what it means. Not to be pandered to by the gov, but to be Australians.)
-abbos to not make a fuss of da white man being so ebil. Noted to not approve of those guys demanding an apology. (third paragraph)
-to find perpetual motion the madman
That's just wikipedia, I've been to Raukkan so I can't really cite the books and shit there. Doubt they're online.
No.19871
>>19868
Oh, in relation to him supporting abbo states out north. It's worth noting that abbos weren't all the same over the entirety of Australia, Ngarrindjeri almost built cities, northern cunts were just radically different. So most of his activism is in relation to Ngarrindjeri.
No.20039
>>19854
i agree, easy money though
No.21330
YouTube embed. Click thumbnail to play.
Traditional welcome to country in Brisbane Australia, Aboriginal and Torres strait islander dancers.
Aunty Maroochy Barambah
Nunukul Yuggera
Malu Kiai Mura Buai
Bangarra Dance Theatre
No.22853
http://www.cv.vic.gov.au/stories/aboriginal-culture/early-photographs-indigenous-victorians/
Fauchery and Daintree's 1859 publication, Sun Pictures of Victoria, was the first photographic series of Australian scenes presented for sale to the public.
Featuring Victorian scenes such as landscapes and goldmining activities, the series included 12 images of Indigenous Victorians. Taking a very 19th Century approach to their subjects, the portraits show people in both traditional and western wear, documenting the effects of colonisation.
No.22858
>>21330
>contemporary dance
fucking gay
No.22861
Dis ere fred maks me moust ey bruz.
No.22944
No.23525
>>22895
woops, islanders in the second one
No.24400
>>17987
>their land and the idea that they are symbiotic to it and not the masters of it, they took care of the land and the land took care of them.
You utterly fucking stupid cunt. They burned down half of Australia, permanently changing our climate in the process, and hunted all megafauna to extinction.
YOU UTTERLY FUCKING DUMB MOTHERFUCKER.
The fact you don't understand just how fucking stupid you are enrages me.
No.26521
https://www.flickr.com/groups/awm
https://www.flickr.com/photos/nikabuz/13423393074/in/album-72157635532364245/
https://www.awm.gov.au/visit/hall-of-memory/windows/
>Comradeship
A Lewis gunner. The panpipes clustered and bound together in unity are a symbol of fellowship and good cheer.
>Ancestry
A naval gunner. The symbols are associated with European traditions: a wreath and open book represent reverence for knowledge, cricket stumps and ball stand for recreation, and the church spire for religion. The flag signals “engage the enemy at close quarters”.
>Patriotism
An infantryman, with the stars of the Southern Cross superimposed. Loyalty to the Commonwealth is represented by symbols of the British monarchy in the window above, which features a lion, orb and crown.
>Chivalry
An airman and medieval symbols: the rose of chivalry, visored helmet, spears, tilting spurs, and a lance bearing St George’s Cross. They link the chivalric code of medieval knights to the code of Australian servicemen and women.
>Loyalty
An artilleryman holding a gunnery director that helps to aim guns. Above him is the badge of the Australian Imperial Force, and a column with flames representing loyalty to a cause or ideal.
No.26531
>>26521
>Hall of Memory stained-glass windows
That's beautiful, and the symbolism is great.
However:
>The panpipes clustered and bound together in unity are a symbol of fellowship and good cheer.
Looks more like a fasces (minus the axehead) to me. That works just as well as the panpipes though, kinda.
No.26544
>>16657
I'm sure your bloodthirsty god has a special place reserved for you in the devil's arse crack.
No.26574
Bondi 1947 road safety video featuring Ginger Meggs of about six minutes. Shows children the reasons for waiting for the bus to stop before boarding along with instructions for safe cycling. Nothing like this would ever be made today:
https://www.youtube.com/watch?v=iVQLeBS3taA
No.26594
>>26574
>we once had a country that tried to encourage children to not behave like fucking animals around public transport
No.26613
YouTube embed. Click thumbnail to play.
>>26594
Instead they made it so that buses and trains can't even move unless the doors are firmly locked now, and then they imported as many fucking animals as they could. Personal responsibility is dead.
Here's a video from the year 1984 featuring successful Australian entrepreneurs (if I can make the video field work).
No.29724
No.29761
>>26594
Fucking hell this annoys me. My girlfriend does it, I've had to grab her arm and pull her back so that the people getting off can get out of the train.
She also puts her stupidly large handbag on the seat next to her or slumps in her seat so that people cannot sit across or next to her.
They really need to teach manners and courtesy in schools because the parents obviously aren't teaching them.
No.29782
>>29761
>She also puts her stupidly large handbag on the seat next to her or slumps in her seat so that people cannot sit across or next to her.
How dare your prevent her from doing her civic duty of preventing potential manspreading, you patriarchal shitlord!
No.30555
album:
https://www.flickr.com/photos/state-records-nsw/albums/72157605893868367
1.
Title: England - Childrens patriotic display, Sydney Cricket Ground, Sydney NSW
Dated: October 1914
Digital ID: NRS4481_ST5600P
Series: NRS 4481 Government Printing Office glass plate negatives
https://www.flickr.com/photos/state-records-nsw/21078673586/
2.
Hornsby Girls High School - Assembly Hall with Orchestra
Dated: c.1950
https://www.flickr.com/photos/state-records-nsw/20337256040/
3
Sydney Harbour Bridge celebrations
School Children on Bridge [identified as Belmore North School children and Isabella Watts (left) & Alice Walker aged 9 (right) in the foreground]. See our blog post on how these girls were identified.
Dated: 16/03/1932
4.Title: Cranbrook (private residence 1859-1900) residence of the NSW Governor 1900-1917, now Cranbrook School) - displays of various weaponry, Bellevue Hill (NSW)
Dated: No date
Digital ID: 4481_a026_000635
5.
Title: Albury High School Concert 1919 - morris folk dance
No.31717
hover cursor over filenam..jpg for full filenames
No.33612
YouTube embed. Click thumbnail to play.
Jack Johnson vs Tommy Burns. Dec. 26, 1908. Rushcutter's Bay Stadium, Sydney, New South Wales, Australia.
https://en.wikipedia.org/wiki/The_Burns-Johnson_Fight
No.39831
YouTube embed. Click thumbnail to play.
Australia Is Like This (c.1944)
About the film:
During World War II, two American soldiers on leave in Australia encounter several local women. To their good natured chagrin, every lovely lady is already spoken for, having their own Australian sweethearts in active service.
¬More
Oversexed, overfed, overpaid and over here. This oft heard phrase was coined in WW2 to describe American forces stationed in Britain and Australia, and implied a threat for some. Americans were perceived as a potential threat to Australian servicemen in terms of acquiring or keeping girlfriends and wives. In Australia is Like This, the point is quietly made that Americans visiting Australia were welcome to look , but not touch.
This is an extract from Australia Is Like This, an Australian propaganda film, produced circa 1944. It uses the narrative device of an American soldier writing a letter home, to illustrate the Australian way of life for American audiences . The film introduces the viewer to sights of Sydney and Melbourne, surfing and skiing, an Australian pub, a Red Cross kitchen and a suburban home, including a comic scene of the American soldier attempting to eat peas with his fork.
The film is identified as title number F03013 in the National Collection of the Australian War Memorial.
For further information on the video itself go to:
http://cas.awm.gov.au/item/F01303
No.40667
YouTube embed. Click thumbnail to play.
A video showing how shitty Sydney's traffic was way back in the 1960s. Nothing much has changed it seems.
No.41055
>>24400
This. Just because the oral traditions of a bunch of stone-age primitives CLAIMS they are 'one' with the land doesn't make it true.
Australia used to have a much, much more temperate climate prior to the abos effectively setting fire to the entire fucking island by degrees.
No.41098
>>33616
Who is the cutie in the red?
No.41099
>>26574
>go overseas
>bus opens the doors before it even stops
>people get off while the bus is still slightly moving
>people get on straight away
>like 20 people off/on the bus in enough time that you don't even feel like the bus came to a full stop
No.41372
>>31717
>4th pic
dayum that's one phat booty