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/christ/ - The 8chan Church

The Truth Will Prevail


Winner of the 72rd Attention-Hungry Games
/otter/ - The Church of Otter

February 2019 - 8chan Transparency Report
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File: 1443749186207.jpg (86.2 KB, 532x532, 1:1, everything in moderation.jpg)


Hello, this thread is for any suggestions or complaints about the moderation. You can also use this as a way to contact the moderation rather than posting elsewhere in the board and simply hoping I will see it.

We do not have an official Discord or IRC, but any user can feel free to make one and post its link.

If you need to contact me outside the board: LoveJesus@8chan.co

Thank you and may God bless.

250 posts and 40 image replies omitted. Click reply to view.
Post last edited at


File: c8d714eae3ec5cc⋯.jpg (180.81 KB, 976x710, 488:355, calm-down.jpg)


>1. le … used unironically … ever

>2. "rage comic guy" the post

File: aa59aab1232dc35⋯.png (10.01 KB, 204x299, 204:299, serveimage.png)


Post your prayers for other Anons to pray for, if the mods could make this a cycling thread that would be great.

42 posts and 6 image replies omitted. Click reply to view.


Anons, please pray for me. My life has been a constant struggle and is beginning to wear me down. I just need a little boost from the lord to see me through.


File: 9642443110e6140⋯.jpg (183.48 KB, 790x480, 79:48, Saint John Ogilvie.jpg)


John Ogilvie’s noble Scottish family was partly Catholic and partly Presbyterian. His father raised him as a Calvinist, sending him to the continent to be educated. There, John became interested in the popular debates going on between Catholic and Calvinist scholars. Confused by the arguments of Catholic scholars whom he sought out, he turned to Scripture. Two texts particularly struck him: “God wills all men to be saved and come to the knowledge of the truth,” and “Come to me all you who are weary and find life burdensome, and I will refresh you.”

Slowly, John came to see that the Catholic Church could embrace all kinds of people. Among these, he noted, were many martyrs. He decided to become Catholic and was received into the Church at Louvain, Belgium, in 1596 at the age of 17.

John continued his studies, first with the Benedictines, then as a student at the Jesuit College at Olmutz. He joined the Jesuits and for the next 10 years underwent their rigorous intellectual and spiritual training. At his ordination to the priesthood in France in 1610, John met two Jesuits who had just returned from Scotland after suffering arrest and imprisonment. They saw little hope for any successful work there in view of the tightening of the penal laws. But a fire had been lit within John. For the next two and a half years he pleaded to be placed there as a missionary.

Sent by his superiors, he secretly entered Scotland posing as a horse trader or a soldier returning from the wars in Europe. Unable to do significant work among the relatively few Catholics in Scotland, John made his way back to Paris to consult his superiors. Rebuked for having left his assignment in Scotland, he was sent back. He warmed to the task before him and had some success in making converts and in secretly serving Scottish Catholics. But he was soon betrayed, arrested, and brought before the court.

His trial dragged on until he had been without food for 26 hours. He was imprisoned and deprived of sleep. For eight days and nights he was dragged around, prodded with sharp sticks, his hair pulled out. Still, he refused to reveal the names of Catholics or to acknowledge the jurisdiction of the king in spiritual affairs. He underwent a Post too long. Click here to view the full text.

7 posts and 1 image reply omitted. Click reply to view.



<aka popularity vote

Makes one wonder how many of them are actually burning as chaff…


File: df15f9f68837db6⋯.jpg (129.18 KB, 640x640, 1:1, img_8534-1.jpg)


No one cares what you think, bible idolator.


File: 369c576378e9a13⋯.jpg (38.62 KB, 450x600, 3:4, pondercat.jpg)


The ark isn't really a graven image and did they really bow to it? Didn't the high priests in the tabernacle have to be tethered to a rope and wear a bell to make sure they were always moving and not dead because they were terrified of it?



Nah, just more cath mythology. Like Luther ripping pages from the bible.

>they werent canon till after trent when caths lost it

>the apocryphal books werent actually removed till 1825

>caths themseleves are missing non-canon books that other "ancient" christian churches claim as canon

<really makes you think




>wanting written, unchangeable standads is now idolatry

<will wanting only Male clergy also be idolatry once your club goes even more heretical I wonder?



>did they really bow to it?

The ark was designed to be a symbol of the presence of God in the midst of His people is the common teaching of the Old Testament. This place on the lid was also referred to as the “Mercy Seat”. Once a year a priest would enter the holy tent and sprinkle blood from a sacrificed animal to atone for the sins of Israel.

Yeah, they bowed to it. Exodus 33:6-10

File: 52124f165865fdf⋯.jpg (451.65 KB, 790x480, 79:48, Saint Turibius of Mogrovej….jpg)


Together with Rose of Lima, Turibius is the first known saint of the New World, serving the Lord in Peru, South America, for 26 years.

Born in Spain and educated for the law, he became so brilliant a scholar that he was made professor of law at the University of Salamanca and eventually became chief judge of the Inquisition at Granada. He succeeded too well. But he was not sharp enough a lawyer to prevent a surprising sequence of events.

When the archdiocese of Lima in Peru required a new leader, Turibius was chosen to fill the post: He was the one person with the strength of character and holiness of spirit to heal the scandals that had infected that area.

He cited all the canons that forbade giving laymen ecclesiastical dignities, but he was overruled. Turibius was ordained priest and bishop and sent to Peru, where he found colonialism at its worst. The Spanish conquerors were guilty of every sort of oppression of the native population. Abuses among the clergy were flagrant, and he devoted his energies and suffering to this area first.

He began the long and arduous visitation of an immense archdiocese, studying the language, staying two or three days in each place, often with neither bed nor food. Turibius confessed every morning to his chaplain, and celebrated Mass with intense fervor. Among those to whom he gave the Sacrament of Confirmation was the future Saint Rose of Lima, and possibly the future Saint Martin de Porres. After 1590, he had the help of another great missionary, Francis Solanus, now also a saint.

Though very poor his people were sensitive, dreading to accept public charity from others. Turibius solved the problem by helping them anonymously.

File: f04720ec8a43574⋯.jpg (463.13 KB, 790x480, 79:48, Saint Nicholas Owen.jpg)


Nicholas, familiarly known as “Little John,” was small in stature but big in the esteem of his fellow Jesuits.

Born at Oxford, this humble artisan saved the lives of many priests and laypersons in England during the penal times (1559-1829), when a series of statutes punished Catholics for the practice of their faith. Over a period of about 20 years, Nicholas used his skills to build secret hiding places for priests throughout the country.

His work, which he did completely by himself as both architect and builder, was so good that time and time again priests in hiding were undetected by raiding parties. Nicholas was a genius at finding and creating places of safety: subterranean passages, small spaces between walls, impenetrable recesses.

At one point he was even able to mastermind the escape of two Jesuits from the Tower of London. Whenever Nicholas set out to design such hiding places, he began by receiving the holy Eucharist, and he would turn to God in prayer throughout the long, dangerous construction process.

After many years at his unusual task, Nicholas entered the Society of Jesus and served as a lay brother, although—for very good reasons—his connection with the Jesuits was kept secret.

After a number of narrow escapes, he himself was finally caught in 1594. Despite protracted torture, Nicholas refused to disclose the names of other Catholics. After being released following the payment of a ransom, “Little John” went back to his work. He was arrested again in 1606. This time he was subjected to horrible tortures, suffering an agonizing death. The jailers tried suggesting that he had confessed and committed suicide, but his heroism and sufferings soon were widely known.

Nicholas Owen was canonized in 1970 as one of the 40 Martyrs of England and Wales.

File: 64d6258f964faba⋯.jpg (471.53 KB, 790x480, 79:48, Blessed John of Parma.jpg)


The seventh general minister of the Franciscan Order, John was known for his attempts to bring back the earlier spirit of the Order after the death of Saint Francis of Assisi.

He was born in Parma, Italy, in 1209. It was when he was a young philosophy professor known for his piety and learning that God called him to bid good-bye to the world he was used to and enter the new world of the Franciscan Order. After his profession, John was sent to Paris to complete his theological studies. Ordained to the priesthood, he was appointed to teach theology at Bologna, then Naples, and finally Rome.

In 1245, Pope Innocent IV called a general council in the city of Lyons, France. Crescentius, the Franciscan minister general at the time, was ailing and unable to attend. In his place he sent Friar John, who made a deep impression on the Church leaders gathered there. Two years later, when the same pope presided at the election of a minister general of the Franciscans, he remembered Friar John well and held him up as the man best qualified for the office.

And so in 1247, John of Parma was elected to be minister general. The surviving disciples of St. Francis rejoiced in his election, expecting a return to the spirit of poverty and humility of the early days of the Order. And they were not disappointed. As general of the Order, John traveled on foot, accompanied by one or two companions, to practically all of the Franciscan convents in existence. Sometimes he would arrive and not be recognized, remaining there for a number of days to test the true spirit of the brothers.

The pope called on John to serve as legate to Constantinople, where he was most successful in winning back the schismatic Greeks. Upon his return, he asked that someone else take his place to govern the Order. At John’s urging, Saint Bonaventure was chosen to succeed him. John took up a life of prayer in the hermitage at Greccio.

Many years later, John learned that the Greeks who had been reconciled with the Church for a time, had relapsed into schism. Though 80 years old by then, John received permission from Pope Nicholas IV to return to the East in an effort to restore unity onPost too long. Click here to view the full text.

File: 3349b90cd643fc5⋯.jpg (312.32 KB, 790x480, 79:48, Saint Joseph, Husband of M….jpg)


The Bible pays Joseph the highest compliment: he was a “just” man. The quality meant a lot more than faithfulness in paying debts.

When the Bible speaks of God “justifying” someone, it means that God, the all-holy or “righteous” one, so transforms a person that the individual shares somehow in God’s own holiness, and hence it is really “right” for God to love him or her. In other words, God is not playing games, acting as if we were lovable when we are not.

By saying Joseph was “just,” the Bible means that he was one who was completely open to all that God wanted to do for him. He became holy by opening himself totally to God.

The rest we can easily surmise. Think of the kind of love with which he wooed and won Mary, and the depth of the love they shared during their marriage.

It is no contradiction of Joseph’s manly holiness that he decided to divorce Mary when she was found to be with child. The important words of the Bible are that he planned to do this “quietly” because he was “a righteous man, yet unwilling to expose her to shame” (Matthew 1:19).

The just man was simply, joyfully, wholeheartedly obedient to God—in marrying Mary, in naming Jesus, in shepherding the precious pair to Egypt, in bringing them to Nazareth, in the undetermined number of years of quiet faith and courage.

13 posts omitted. Click reply to view.



>the Bible literally says all believers are saints

>the Bible literally says that the prayers of saints matter

>the Bible literally says that the saints pray for us

You are obviously not Christian. Global reported.


File: 9bcacca569f1e99⋯.jpg (39.15 KB, 500x636, 125:159, b8eadbda337f0b369443bdb967….jpg)

Based Terror of Demons and Protector of Jesus' Church.

Blessed Saint Joseph, pray for us!


File: 2039e20a7a3b2a5⋯.png (239.86 KB, 500x696, 125:174, 2039e20a7a3b2a5ddb7ec5298d….png)


In your claimed context? Doubtful,



<muh personal interpretation is better than 2000 years of tradition

<stoopid papists, pastor Jim clearly knows better than you

<now instead of actually making threads to discuss muh turboprot views on muh bibleidol, I'm just gonna antagonize people that practice the Christian faith

I get it, you are upset that Jesus' Church doesn't conform to your personal interpretation of the Holy Scripture. How about you venture to a board that would agree with you more. Like >>>/fbi/

BO doesn't censor you and you can funpost to your heart's contnet.

God love you, prot. I'll pray for you.




Good word filter there, BO. You got me pretty good.

File: aaad4d114db033c⋯.jpg (681.51 KB, 790x480, 79:48, Saint Salvator of Horta.jpg)


A reputation for holiness does have some drawbacks. Public recognition can be a nuisance at times—as the confreres of Salvator found out.

Salvator was born during Spain’s Golden Age. Art, politics, and wealth were flourishing. So was religion. Ignatius of Loyola founded the Society of Jesus in 1540.

Salvator’s parents were poor. At the age of 21, he entered the Franciscans as a brother and was soon known for his asceticism, humility, and simplicity. As cook, porter, and later the official beggar for the friars in Tortosa, he became well known for his charity. He healed the sick with the Sign of the Cross. When crowds of sick people began coming to the friary to see Salvator, the friars transferred him to Horta. Again, the sick flocked to ask his intercession; one person estimated that 2,000 people a week came to see Salvator. He told them to examine their consciences, go to confession, and to receive Holy Communion worthily. He refused to pray for those who would not receive those sacraments.

The public attention given to Salvator was relentless. The crowds would sometimes tear off pieces of his habit as relics. Two years before his death, Salvator was moved again, this time to Cagliari on the island of Sardinia. He died at Cagliari saying, “Into your hands, O Lord, I commend my spirit.” He was canonized in 1938.

File: 0821816f17103b7⋯.jpg (350.09 KB, 790x480, 79:48, Saint Cyril of Jerusalem.jpg)


The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christianity in the fourth century. Cyril was to be caught up in the controversy, accused of Arianism by Saint Jerome, and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822.

Raised in Jerusalem and well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task during Lent of catechizing those preparing for Baptism and catechizing the newly baptized during the Easter season. His Catecheses remain valuable as examples of the ritual and theology of the Church in the mid-fourth century.

There are conflicting reports about the circumstances of his becoming bishop of Jerusalem. It is certain that he was validly consecrated by bishops of the province. Since one of them was an Arian, Acacius, it may have been expected that his “cooperation” would follow. Conflict soon rose between Cyril and Acacius, bishop of the rival nearby see of Caesarea. Cyril was summoned to a council, accused of insubordination and of selling Church property to relieve the poor. Probably, however, a theological difference was also involved. He was condemned, driven from Jerusalem, and later vindicated, not without some association with and help from Semi-Arians. Half his episcopate was spent in exile; his first experience was repeated twice. He finally returned to find Jerusalem torn with heresy, schism and strife, and wracked with crime. Even Saint Gregory of Nyssa, who was sent to help, left in despair.

They both went to the Council of Constantinople, where the amended form of the Nicene Creed was promulgated in 381. Cyril accepted the word consubstantial—that is, Christ is of the same substance or nature as the Father. Some said it was an act of repentance, but the bishops of the Council praised him as a champion of orthodoxy against the Arians. Though not friendly with the greatest defender of orthodoxy against the Arians, Cyril may be counted among those whom Athanasius called “brothers, who mean what we mean, and differ only about the word consubstantial.”

File: a1f706c76aa04c0⋯.jpg (188.3 KB, 790x480, 79:48, Saint Clement Mary Hofbaue….jpg)


Clement might be called the second founder of the Redemptorists, as it was he who carried the congregation of Saint Alphonsus Liguori to the people north of the Alps.

John, the name given him at Baptism, was born in Moravia into a poor family, the ninth of 12 children. Although he longed to be a priest, there was no money for studies, and he was apprenticed to a baker. But God guided the young man’s fortunes. He found work in the bakery of a monastery where he was allowed to attend classes in its Latin school. After the abbot there died, John tried the life of a hermit, but when Emperor Joseph II abolished hermitages, John again returned to Vienna and to baking.

One day after serving Mass at the Cathedral of St. Stephen, he called a carriage for two ladies waiting there in the rain. In their conversation they learned that he could not pursue his priestly studies because of a lack of funds. They generously offered to support both John and his friend Thaddeus, in their seminary studies. The two went to Rome, where they were drawn to Saint Alphonsus’ vision of religious life and to the Redemptorists. The two young men were ordained together in 1785.

Newly professed at age 34, Clement Mary, as he was now called, and Thaddeus were sent back to Vienna. But the religious difficulties there caused them to leave and continue north to Warsaw, Poland. There they encountered numerous German-speaking Catholics who had been left priestless by the suppression of the Jesuits. At first they had to live in great poverty and preach outdoor sermons. Eventually they were given the church of St. Benno, and for the next nine years they preached five sermons a day, two in German and three in Polish, converting many to the faith. They were active in social work among the poor, founding an orphanage and then a school for boys.

Drawing candidates to the congregation, they were able to send missionaries to Poland, Germany, and Switzerland. All of these foundations eventually had to be abandoned because of the political and religious tensions of the times. After 20 years of difficult work, Clement Mary himself was imprisoned and expelled from the country. Only after another arrest was he able to reach Vienna, where he wPost too long. Click here to view the full text.

File: ac4f7bf4e30ccdb⋯.gif (15.41 KB, 290x430, 29:43, Lent 2019.gif)


For his eyes are upon the ways of a man, and he sees all his steps.

- Job 34:21


Your eyes, O Lord, have a true view of people. This is what they really are - and nothing more.

- St. Francis de Sales


All-knowing Lord, let me realize that my real self is only what I am in Your eyes. Give me a true picture of that self and inspire me to become better day by day.

File: f7169940991caa7⋯.jpg (423.28 KB, 790x480, 79:48, Saint Louise de Marillac.jpg)


Born near Meux, France, Louise lost her mother when she was still a child, her beloved father when she was but 15. Her desire to become a nun was discouraged by her confessor, and a marriage was arranged. One son was born of this union. But Louise soon found herself nursing her beloved husband through a long illness that finally led to his death.

Louise was fortunate to have a wise and sympathetic counselor, Francis de Sales, and then his friend, the bishop of Belley, France. Both of these men were available to her only periodically. But from an interior illumination she understood that she was to undertake a great work under the guidance of another person she had not yet met. This was the holy priest Monsieur Vincent, later to be known as Saint Vincent de Paul.

At first, he was reluctant to be her confessor, busy as he was with his “Confraternities of Charity.” Members were aristocratic ladies of charity who were helping him nurse the poor and look after neglected children, a real need of the day. But the ladies were busy with many of their own concerns and duties. His work needed many more helpers, especially ones who were peasants themselves and therefore, close to the poor and able to win their hearts. He also needed someone who could teach them and organize them.

Only over a long period of time, as Vincent de Paul became more acquainted with Louise, did he come to realize that she was the answer to his prayers. She was intelligent, self-effacing, and had physical strength and endurance that belied her continuing feeble health. The missions he sent her on eventually led to four simple young women joining her. Her rented home in Paris became the training center for those accepted for the service of the sick and poor. Growth was rapid and soon there was the need for a so-called “rule of life,” which Louise herself, under the guidance of Vincent, drew up for the Daughters of Charity of St. Vincent de Paul.

Monsieur Vincent had always been slow and prudent in his dealings with Louise and the new group. He said that he had never had any idea of starting a new community, that it was God who did everything. “Your convent,” he said, “will be the house of the sick; your cell, a hired room; your cPost too long. Click here to view the full text.

File: ac4f7bf4e30ccdb⋯.gif (15.41 KB, 290x430, 29:43, Lent 2019.gif)


All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness

- 2 Timothy 3:16


All Christians must refer always and everywhere to Scripture for all their choices, becoming like children before it. They should seek in it the most effective remedy against all their weaknesses and not dare take a step without being illumined by the divine rays of those words.

- St. Pope John Paul II


God of wisdom, move me to have recourse constantly in Your words in Scripture. Let me find light, strength, and consolation in this sacred Book that was inspired by You.

File: bda9c99c9c05c5e⋯.jpg (8.08 KB, 275x183, 275:183, 1255743.jpg)


sup /christ/

I came to God about 4 years ago after a series of events that i'll save for another time.

Before this, I was a semi-closeted fag, and had been one since puberty in hindsight.

When I repented to God, I repented more specifically of this, because I know its unloving, unnatural, and a perversion.

It is a source of dishonesty in me, like cancer, and I don't want to be like this.

I haven't known any different in my life, and I can't force myself to just be attracted to women as if I were never a homo, let alone have a clean conscience to be with one after my past.

I've looked into things like castration, chemically and physically, but these things are difficult to do.

Is there anyone here who can give me true advice on this, I love Jesus but I don't want to live with a defiled heart.

16 posts and 2 image replies omitted. Click reply to view.


File: 896cf8c81a4c3b3⋯.mp4 (11.67 MB, 640x360, 16:9, Gay Christian Theologian S….mp4)


1. (Pic related)


File: 02b3d423dcfe0f6⋯.webm (11.87 MB, 640x360, 16:9, francis-chan-on-gay.webm)

>>15659 (OP)

2. (Pic related)

You need a church that supports you, truly supports you with constant, deep and meaningful fellowship

You've got a hard road ahead, brother, it is true, but always remember God chose it for you for your benefit. All this struggle will bear fruit you cannot conceive of right now.

Have faith in Him, be dedicated daily to Him. Strive and fight, and know that all past sins are buried in the grave as Christ's burial clothes are. But you rose from that grave. Sin has no hold on you, only on your flesh.



>Paul did, but are you Pauline, Judeo-Christian

>I follow Apollos. I follow Paul.

wtf is this insanity


Go to /christian/ and get yourself banned


I heard that nofap can help straighten you out


File: 19510be328db920⋯.png (29.95 KB, 500x431, 500:431, Ba Dum Tss.png)




File: 9354d4699c1acc7⋯.jpg (836.82 KB, 1416x668, 354:167, Saint Maximilian.jpg)


We have an early, almost unembellished account of the martyrdom of Saint Maximilian in modern-day Algeria.

Brought before the proconsul Dion, Maximilian refused enlistment in the Roman army saying, “I cannot serve, I cannot do evil. I am a Christian.”

Dion replied: “You must serve or die.”

Maximilian: “I will never serve. You can cut off my head, but I will not be a soldier of this world, for I am a soldier of Christ. My army is the army of God, and I cannot fight for this world. I tell you I am a Christian.”

Dion: “There are Christian soldiers serving our rulers Diocletian and Maximian, Constantius and Galerius.”

Maximilian: “That is their business. I also am a Christian, and I cannot serve.”

Dion: “But what harm do soldiers do?”

Maximilian: “You know well enough.”

Dion: “If you will not do your service I shall condemn you to death for contempt of the army.”

Maximilian: “I shall not die. If I go from this earth, my soul will live with Christ my Lord.”

Maximilian was 21 years old when he gladly offered his life to God. His father went home from the execution site joyful, thanking God that he had been able to offer heaven such a gift.

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