>>228208
>How does this align with what Scripture teaches?
By throwing it out of the window.
>Or is it implying that to stand with God means we too somehow harbor the same forces as Him, if not a lesser copy?
Page 41:
As its object of study, Kabbalah takes the only creation, the only thing that
exists besides the Creator—man’s self, or “I,” and researches it. This science breaks
down the self into parts, explains the structure and properties of each part, and
the purpose of its creation. Kabbalah explains how every part of man’s self, called
“the soul,” can be changed so that one would reach the goal of creation, the state
desired by both the Creator and man himself, provided he realizes it.
Page 42:
After being born in our world, one is obliged to change his heart from
egoistic to altruistic, while living in this world. This is the purpose of his life,
the reason behind his appearance in this world, and it is the goal of all creation.
A complete replacement of egoistic desires with altruistic ones is called “the
End of Correction.” Every individual and all of humanity must attain it in this
world together. Until one achieves this, he will continue to be born into this
world. The Torah and all the prophets speak exclusively of this. The method of
correction is called “Kabbalah.”
[Only Kabbalah can save you!?]
Page 43:
Hence, an individual in our world has no chance of transcending the
boundaries of this world on his own. That is why we were given the Torah
and its most effective part, Kabbalah—to help man acquire the desires of the
spiritual worlds.
In order to create man in remoteness to Himself, so that man would realize
his insignificance and would come independently to the desire to ascend, the
Creator created all creation as degrees descending from Him. The Creator’s
Light descended along these degrees, and at the lowest degree, created our world
and man in it. Having realized his insignificance and wishing to ascend to the
Creator, man (to the extent that he wishes to approach the Creator) ascends
along the same degrees by which his initial descent took place.
Page 326:
The angels replied: “What is man, that You are mindful of him?” (Tehilim,
8:5), meaning what are the properties of this man that You so wish to create? He
replied to them: “This man will be similar to Me and his wisdom will surpass
yours, for the human soul includes all the angels and Supernal Degrees, just as
his body includes all the creatures of this world.”
Therefore, at the moment of creation of man’s soul, the Creator summoned
all the Supernal angels, so they would pass all of their properties and forces
to man’s soul. It is therefore written: “Let us make man in our image, in our
likeness,” meaning that man’s “image and likeness” includes all of the properties
of all the angels.
Page 327:
But the angels’ question should be interpreted as follows: “What kind of a
creature is this man and what is his nature? How shall we benefit from passing
(including) our properties in him?” The Creator replied to this: “This man
will be similar to Me and his wisdom will surpass yours.” In other words, the
Creator thus promised them that man will embrace all of their qualities (the
properties of Tzelem), and that he will be wiser than them. However, because of
their connection to him, they will also benefit from his great attainments and
acquire everything that they presently lack.
This is because the human soul includes all the spiritual degrees and all the
utmost properties of all the angels. And just as his body includes all the materials
and creatures of our world with all of their properties, so was the Creator’s wish
that his soul would absorb the whole of creation within it.
It is written in the Torah: “Yaakov and Israel shall be told of the Creator’s
works (Bamidbar, 23:23).” The sages have said that in the future the angels will
ask Israel for things that they do not know themselves, for Israel’s attainments
will be beyond that of the angels. Hence, all the angels took part in the creation
of man and integrated all their properties within him.
>>228214
>feminity of God (in Christianity - Holy Spirit was said to be of such by early Church fathers I recall)
It's called historical revisionism.
The Greek word "Pneuma" is neuter.
And let us not forget Gen 18:2 where Abraham meets Elohim appearing as 3 men, as in male men. Justin Martyr clearly understood them as the three persons of the Godhead, and he's one of the earliest.