d38736 No.19
Hello friends, I am only a lay practitioner and not an expert by any means, but I would to hear your thoughts on a description of the core of Buddhism from my perspective:
At its core, Buddhism teaches people:
(Using the Four Noble Truths:)
-> to understand the natures of desire, suffering, cause & effect, impermanence, and interdependence
(Using the Eightfold Path and the Middle Way:)
-> to develop virtuous qualities such as wisdom, compassion, and inner strength/discipline
-> to discern wholesome desires, perceptions, and thoughts from unwholesome ones
-> to make skillful decisions
-> to reduce suffering and bring (impermanent yet valuable) happiness to sentient beings.
The more you understand these concepts, the closer you are to "enlightenment" (Bodhi) and the ability to choose not to create suffering for yourself or others (Nirvana).
The core teachings of Buddhism are not concerned with deities or worship, and polytheistic, monotheistic, atheistic, and agnostic forms of Buddhism have existed around the world. Even concerns of what happens after death are secondary to the goal of enlightenment.
The rules for monks are meant to make the process more efficient but most lay people only adhere to certain encouragements and discouragements such as not killing, not stealing, etc. but even so, the core teachings do not dictate whether they will be absolutely be punished or rewarded for these actions, only that there are physical and mental causes and effects to them that those who do them in most cases are too ignorant to understand fully and often create senseless suffering for themselves and others.
b8a0bd No.36
>>19once the buddha has become enlightened then there is no suffering in his world. this implies that all those who are not enlightened cannot be in the presence of the buddha - and can only hear of his existence
d38736 No.40
>>36Interesting, how does that work among people though? For example, after Siddhartha Gautama's enlightenment, he was still teaching people for the rest of his mortal life before passing into Nirvana.
b8a0bd No.44
>>40that would be in his realm
this planet, universe and cosmos is separate from guatama buddha's realm
this realm exists within the next buddha's purvue
the next buddha is called मैत्रेय "Metteyya"
>after Siddhartha Gautama's enlightenment, he was still teaching people for the rest of his mortal lifeyou have answered your own question:
his mortal life d38736 No.47
>>44Hmm, it's a difficult concept for me to understand, but I think it's a little clearer now… So Buddha upon enlightenment began another existence outside of Samsara even as he was alive in this world?
b8a0bd No.50
>>47yes, life is not constrained to the immediately-perceived realm
http://en.wikipedia.org/wiki/Buddhist_cosmology cc6106 No.84
>>50
That article seems dubious given the list of issues outlined therein.
20e37b No.86
000bca No.92
>>44
Your Devanagari gives the Sanskrit name (Maitreya), but you then give the Pali name in your putative transliteration. Pick one or the other.