>>607389
>They both effect each-other.
Yes, of course, but not anywhere near equally.
>There's a reason why emphasizing class awareness and spreading propaganda is so important.
Right, but we aren't out to convince 70% of the population, that's not going to happen. The process of revolution itself is necessary for the mass development of communist consciousness.
>Yes it is.
No, it isn't. No one who is a Marxist in anything more than name is going to argue that the state "is good at working for its people". The state is the name of the mechanism that the working class uses to repress other classes and directly end its own existence as the working class, as toilers. Whether it is "good at working for its people" is completely irrelevant, and so whether or not you want to call it a state.
>They are just as driven by their material conditions as any one else.
That's my goddamn point. If the material conditions which allow the state to exist disappear, so does the state.
>So you don't advocate one body of the state to do the will of the workers?
It isn't a matter of one body needing to "know" the will of the workers, it doesn't do the will of the workers independently of them. It is their apparatus of dictatorship. It is how they are organized. Whatever the workers use to organize society while they struggle against other classes is a state.
>People democratically elected in the work place via direct consensus politics based on free association.
So a workers' council, but with the added bonus of nonsense "muh freedum and muh rights" rhetoric that is the theme of anarchism, and missing the entire point of communism requiring workers' organizing all of society and abolishing their very existence as mere toilers (which is why municipal organizations - like soviets - are necessary rather than merely workplace based ones)?
>>607390
>People democratically elected in the work place via direct consensus politics based on free association.
>We, also, have the actual ability to voluntarily leave or remove this person from power.
>Mind you in bottom up forms of organization this is not the only option by any means. Unlike your dogmatic spooky nonsense.
So, you are thinking of one option being a centralized network of organizations with connections to the workplace, with delegates running on a mandate which is instantly revokable, and where, while they are democratic, the process of everyone taking part in the decision is more important than the final headcount?
Unlike soviets, which are "dogmatic spooky nonsense"…
>That is besides the point.
So when the point is "x happened even though
>a global level of socialistic modes of production had be achieved
"
saying that
>The socialist mode of production had not been achieved on any scale.
is beside the point?
could you explain that one?
>also, again, anarchists have successfully established socialism.
>it was done so in 1936 in Spain.
at what point in the year 1936 in Spain did nations (like Spain), classes (like the working class), capital, the law of value (production being dictated by abstract labor), commodities, etc. disappear?
It is one thing to say "the anarchists in spain were taking more concrete and definitive steps towards socialism than anywhere else" which, while I disagree, is a much more reasonable statement and leads to a much more interesting conversation. It is another to say "the capitalist mode of production had ceased to exist one time in Spain"
>>607744
sectarianism=/=not cooperating with the counter-revolution