>>19153
>Erm, no. There have been loads of anarchist societies, some of them large, and many of them persisting for centuries or millennia. Society is just the network of relationships between individuals. The idea that society "shows up" and displaces anarchy is absurd.
Yeah, I have a totally different theory on this than both capitalist anarchists and socialist anarchists.
I don't think you can have anarchism with a existing societies, because existing societies always have super super high exit costs partially imposed by the state itself, but also imposed by the weakness of the human being as it currently exists, and people's desire for comfort in one area causing them to be enslaved in other ways.
All societies that have ever existed have had either states, or forms of local hierarchy that were highly coercive, and should be considered merely the state on a smaller scale. Even private property should be considered a micro-state when others who are propertyless must depend on it and obey its rules.
In this sense then, the only thing that would reasonably approximate "anarchism" is to make humans hardy enough to be separable, and therefore interact for comradely reasons and not ones based off subsisting.
>There's nothing about this that negates anarchism. You go from inter-dependency to business, and presume that this automatically entails government.
Needing to depend on others is what requires a state to enforce laws on fraud and so on, and information asymmetry means that the consumer can be vulnerable in the market. In any case, he can't protect even his property from others easily without a state, not any property he wishes to be absent from for any length of time. All these reasons and more lead to the desire for enforcement, and enforcement has historically meant the state or things that are essentially the state in miniature even if on first glance we don't consider them to be state like.
>It's up to you who and how you go about it. You're still free.
You only have freedom from others imposing things on you, not freedom from inherent physical weakness meaning that you must submit to the authority of others.
You have a freedom on paper, but it's not really actionable. You have freedom from being killed by others in a stateless society, but if you are too weak to survive on your own, you don't have freedom form the rules others impose in practice.
Now, you can just say "Well, buck up!" but then your philosophy amounts to nazel gazing, is not actionable, and will never attempt to achieve a society without the state, because you are making no attempt to understand the benefits of states, and why people desire them today as existing human beings.
My theory comports more with the reality that states exist and the vast majority of humans do not want to give them up as they are not anarchists. Being vulnerable to others, they desire some ground rules enforced by violence.
You say "just stop being coercive!" but it doesn't matter, because most people will always rate the benefits of coercion higher than the downsides because they are too weak to truly be independent and not duped by others.
I say, instead, "Instead of just complaining about coercion and saying STOP lets find the vulnerabilities that cause people to depend on the state and fix THAT". You've only to confront yourself with the question: "Why is Ancap so unsuccessful? Why is it so useless and limp?"
Your theory is philosophically idealist, mine is materialist. If this was the 19th Century and we were both socialists, by analogy, you'd be a Utopian Socialist and I'd be Karl Marx coming along and knocking over your whimsical sand castles by looking at the problem mechanically.
>That is, again, historically false.
It's not historically false. Only revisionism has made places like Medieval Iceland and Ireland into stateless societies that obeyed the NAP.
>I suppose the only constructive line of discussion between us…
Most AnTrans are either just Ancaps or Left-Anarchists, and so they have the same state theory as those philosophies. I have my own independent special snowflake philosophy I've thought out myself and dubbed "Techno-Decentralism".
>Technological unemployment is always temporary. Humans will always find something to do.
Until machines can do everything humans can including building better machines. Watch "No Humans Need Apply" on Youtube.
It's tempting to consider comparative advantage, but there are limits to that. For example, we still use horses for some things, but there really was large scale replacement that led to a population decline in horses after the motorcar became dominant.