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File: 1411303445087.jpg (25.75 KB, 220x294, 110:147, 1378654819397.jpg)

 No.5

Do you think Aristotle still has a place in modern discussion?
I'm particularly interested in Medieval thought that expands his system, most notably Thomism.

Is teleology in nature a justified view? How about actuality and potentiality?

 No.15

>Is teleology in nature a justified view? How about actuality and potentiality?

There are many refinements of both concepts which serve more useful purposes in philosophy and science today. Remember, philosophy has always supplied the impetus to investigate these sorts of things in ways that interact more deeply with nature than earlier thinkers could.

Teleology has, in a sense, become a taxonomy of what science has investigated. A thing, brought about by the succession of historic events, can be meaningfully distinguished from some other thing, perhaps one whose history differs only very slightly. Man has come to be biologically arranged much differently than other animals. Quasars are very unique cosmological phenomena. Its purpose is now to discover root cause, rather than to just hopelessly mull over the meaning of existence.

 No.25

There are actually a lot of modern virtue ethicists. Look up that survey on professional philosophers and there they are almost tied with consequentialists

 No.79

>>5
Heidegger would have you read nothing but Aristotle for 10 years in his own words. Rand fetishizes him. The Scholastics are probably the most solid connection/reason to. You might want to read Anselm and Blondel before others in their respective time periods. Dr. Gregory Stadler's videos should help you on your way.
>impressed by the board quality so far, cesspoolechung is ded

 No.91

>Do you think Aristotle still has a place in modern discussion?

You can't comprehend a tree without looking at the roots.

 No.155

>>5
I'm interested in what Aristotle would have thought if he'd lived to be 2399.

Combine the idea of charitable interpretation and the steel man, so as not to practice the dark art of being right. See not just what he says, but what he meant. See not just what he meant, but what he could have meant. Aristotelianism should not be his conclusions, not even his methods, but what his methods would have been had he lived to be twenty four centuries old. I find this endlessly engrossing.

Teleology is very similar to equilibrium. Specifically, if a system only has one equilibrium, it's identical to teleology. In practice, almost all systems with stable states have only one equilibrium they will go towards. Further, we can speak of abstract equilibria, or the state of being in a dynamic equilibrium. Riverbeds change chaotically, always…but the dynamics of those change are constant. A flipped coin has no single concrete equilibrium, but the average of coin flipping, of which the coin is a single token, has a rock-hard equilibrium.

 No.427

Read recent works by Peter Hacker. Thoroughly Aristotelean inspired philosophy.

 No.428

Potentiality and actuality are perhaps the greatest metaphysical contributions of Aristotle. Post-Kant negativity has been a massively influential concept in continental metaphysics. It's also a very big piece of eastern philosophy, although not used necessarily in the same way as the west does.

Virtue ethics is best ethics.

>disregard monetary gain

>aspire to be a beacon of human excellence

 No.461

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 No.462

>>461
thanks for contributing

 No.484

Considering that nearly all of metaphysics after Aristotle is, directly or indirectly, a response to Categories and Metaphysics, I'd say he's pretty FUCKING relevant.



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