>>855>from their own perspective, no one is 'wrong'>Their life experiences jaded them to the 'truth' they found. >As a matter of fact i'm willing to bet their perspective is what lead them to their truth. I think you may be a little loose with the terminology here. If you mean "outlook" then that's not the same thing as, say, "conviction". But I assume you mean to say that positions that aren't or cannot be further explicated (a premise, if you will) are often a direct result of certain experiences or conditions. And you're probably right with that.
>From there on out EVERY issue or conflict he/she faces is a result of governmental malfeasance. That becomes their truth simply due to their perspective. I wouldn't call this truth but conviction. Someone might be certain to know of the cause of a problem, but unless they themselves can justify that certainty (be it faultily like through demonstration of incompetence in a different area, or correctly through actual demonstration) then there is no way anyone, including they themselves, can refer to that conviction as "truth". I might be convinced that the moonlanding was a hoax. Even if that stance were somewhat understandable from my perspective, that still makes it nothing more than an assertion. No matter how certain anyone is of anything, unless they can clearly substantiate what they assert to the satisfaction of those not inclined to believe it, it remains just that - and you'd have to be ignorant or dishonest not to be aware of this.
But naturally this hinges on an idea of "truth" that may not be feasable. In which case we arrive at relativism - which would also require any rational mind to be wary of the relativity of their assiertions, thus not making them "truths" per se.
>One could be right and one can be wrong OR they both could be right, depending on YOUR perspective.Perhaps I'm too analytical here, but contradictory statements cannot both be right. They can both be justifiable when regarding circumstances (like lack of knowledge) certainly, and they can even both be equally justifiable. But that would only mean that they could both be right, not that they could both be right at the same time. Though I'm not sure that's what you meant.
Overall though, you are sadly correct in that most philosophic discussion is founded on fundamental differences in stances that tend to be ingrained and uncritically accepted. A lot of these base convictions are due to upbringing or personal experience and may even be strongly linked to that person's sense of self. Unfortunately, baggage such as this, even for a relativist, brings major problems with it when it comes to fruitful exchange of any kind, especially philosophical.