One of jewry’s particular characteristics is a dislike of physical labor. His physical appearance alone did not predestine him to physical labor. But as the result of generations of inbreeding and of his racial mixture, the jew made this his goal. He would rather trade, leaving work to others. His Talmud doctrines assisted him. In Germany, we hardly ever saw a jew among miners, farmers, masons, and earth workers, or other professions that involved heavy labor. When a jew did work, there was some sort of “big business” involved. Then he could work for quite a period. The decisive factor, however, is that the jew has no ethical relationship to labor, as we do. For him, labor is one of various possibilities for exploitation. He does not create value, but rather his goal is to heap up money.
The great mass of jewry was incapable of overcoming their physical appearances. That became clear to each German who wanted to see as he observed jews after 1933 from a politically trained viewpoint. This was particularly clear to those who were able to look into the concentration or labor camps.
In comparison with us, what a difference in conduct and behavior. A German who must spend a long time in a camp, perhaps as a prisoner of war, even under the most primitive of conditions, will behave as a member of the Germanic family of peoples. He will maintain his dignity and personal appearance. In particular, he will not lose his sense of the necessity of cleanliness, both physical and spiritual.
It is exactly the opposite with the jew. As long as he, with the help of lies, is striving for full equality with his host people, attempting to deceive them about his drive for absolute rule, he exerts himself to the fullest to resist his own drives, in order that he may behave as expected. But at the very moment that these pressures, for whatever reason, disappear, he sinks back into the filth, even if he has seemed to be a cultivated jew for decades. In a way we cannot understand, he stops taking care of his body and manner. After perhaps only a few days, and certainly after a few weeks, he reveals once more the original appearance of his race: the stooped little filthy and greasy jew. It had only been a facade. Even over decades, he had been unable to change his real nature, nor had he wanted to. Never has a jew, if he was honest, had any real interest in learning from his host people. After all, he was firmly convinced that he would one day be lord of his host people, and that he could then impose his law on them, also in the physical realm.
>Source: G. G. Otto, "Der Jude als Weltparasit" (Munich: Eher Verlag, 1943).