The Satanic Arcanist strives for perfection in their rites to ascension and cares nothing about the limitations of materialized causality, being that they are One with the Darkness and that the Darkness is within all things and that all actions which the Ascended take are in the aims for their Great Dark Work; meanwhile, the dogmatic Court Magician forever maintains themselves as a module for paradoxical workings, ensuring gnosis becomes reliant upon the approved consistency of their particularized systematizing.
The Satanic Arcanist worries not about the limits of the system, seeking unity with the atavistic and maintaining an Erisian spirit of the adversarial. Where the Court Magician purposely enslaves themselves towards the mandates of normalcy, the Satanic Arcanist deliberately follows a sort of mindlessness, in where the Arcanist functionally, meditatively shatters psychological restraints in the total drive towards self-perfection.
The ancient Orphic traditions which followed and maintained a theme towards reverence of the Darkness, the immortal presencing towards the gnosis of the acausal and casual realm of shadow, are greatly varied, having continuously undergone synthesis. The historical path of the Great Dragon is one which weaves and bobs throughout the disinformation market and one which has survived in ancient shadows of reflected superstitions and assimilated truisms. No other creature has a more significant presence than that of the Serpent. Reverence, fear and veneration of the Ophidian, in some way or another, spans far greater than any other noted animal in history. This permeation is noted from the Arctic Circle to the southern tips of the continents. They appear all over cultures and even in areas where no serpents existed. This slithering of influence, of the infernal Ophidian current, is noteworthy: the cyclical cosmological energies of the universe has always spoken to humanity.
The Serpentine Permeation signifies that the Adversarial One, the Dragon of the Void, is a noted religious tone present within not only incredibly distant areas but also within majorly differing ideologies. Veneration of the ophidian pathos has an extremely ancient origin in our history. The infernal snake, eternally self-consuming and manifesting in its cosmological cycle, is reflected within many early pagan cultures. Regardless of why the ophidian permeation is existent, it serves to mention that the historic reverence for the adversarial vastly varied but has been a fundamental spiritualism of human history.
Given this, the spirituality of Satanism, attentive towards the the immortal Void, of the All-Nothing, of the primacy of the individual, of that which transcends all names, cannot be said to be restricted in interpretation solely upon a Judeo-Christo mythos; the names for the transcendent Void, for the atavistic energies which we call "God/Nature/ Demons/ Lord" have varied and so too will the personified energies of the Satanic Arcanist.