When speaking about Satanism, the first thing to realize is that there are a multiplicity of Satanisms. If you were to ask a spiritualist, a traditionalist, a neo-modernist, a symbolist, your answer could vary from Babylonian, Zoroastrian or even Buddhist in origin. That is to say, Satan could be a force, power, a being, an essence, a concept.
As for me, Satanism represents an existential resistance against homogenized domination, a spiritual battle that plays out into the material realm vis a vis psychosocial re-structuring and practice.
>do you believe in JesusI do not believe in a living Jesus, no. I do suspect that such a revolutionary once existed, but history has conflated him into this personality cult encircling Christianity. It is a known fact of history that Christianity assimilated myths, stories and legends from varying cultures, even playing out to this day: the Catholic Church with its purgatory and its prayers to the Virgin Mary are testament to this hybridization.
>Do you believe in God?I suspect with this, you are talking about "Jehovah". I do not have any faith within a Yaweh figure, a contorted creature of extreme jealousy and contradictory egotism.
>What were Lucifer's motives for rebelling?I cannot say. There are many theories as to why, within Christian Lore, Lucifer rebelled. The KJV bible speaks of Lucifer being envious of Jehovah, and thus leading a 1/3 angelic rebellion.
As to the entity of Lucifer, I do not think of him as Satan. Such a concept relies heavily upon the King James Bible. As proof of this, the Vulgate translation even used "lucifer" as a reference to the "morning star rising within your hearts":
https://www.biblegateway.com/passage/?search=2+peter%201:19-1:19&version=ESV>>87>the Dark Lord is evil incarnate >evilWhat is evilness to you?
I am curious: I do not think of the Dark Lord as one of evil. To me, the idea that evilness is replicated by Satan seems like a cultural repeat of His demonization.