21- The path of the right hand towards the demiurge by means of perfection of the soul, or the Path of the Left Hand, towards the Unknowable God by means of liberation of the Spirit.
22- Real kaivalya inevitably includes total and absolute separation from the demiurge himself.
23- This is the natural hostility of the Spirit towards the demiurge and his work. If the Spirit felt love for the demiurge and his creation, it would not be a Spirit, it would be a soul. The soul is pure love (for the demiurge and his work). The Spirit is pure hate (for the demiurge and his work).
24- It is good to remember that, although persecuted and denied, liberation and fulfilment of the Spirit also exist.
25- The initiate recognizes the Unknowable God, rejects the authority of the creator god and his commands, and declares that he has been forever liberated from the power of the demiurge.
26- By means of the initiation, the initiate has radically changed his relation with the creator god. He has separated himself from the demiurge and all creation. He has separated himself from his body and soul. He is now outside the laws which govern the world of matter and time. He is now outside everything, except his Spirit.
27- I want to separate myself from the creator god and his creation, I want to separate myself from matter and time, I want to separate myself from my body and soul, I want to unite myself with my Spirit, I want my Spirit to be liberated, I want to be my Spirit, I am my Spirit.
28- Originally impure, made from mortal demiurgic matter, the body and soul will be transmuted into divine and eternal matter by the Spirit: the indestructible vajra . The mud and breath of the demiurge will thus become pure and glorious. They will form only one entity with the Spirit, inseparable and indissoluble for the whole of eternity.
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